Morality Issues: Individualism Vs. Situational Forces debates

Morality neuroethically speaking has been large part of my individualism training. I have to take precautions for empty situations (no training), or relational influences (situational forces). There are many factors to training, educational and instructional forces that could benefit the ideas of a good educational/instructional system in native country. I am coming at this traditional morality/situational morality from an Indigenous perspective. How intergenerational impacts can still influence these two situational forces in our Eskasoni community. Individualistic beliefs about willpower, volition (the faculty or power of using one's will), traditional wisdom of morality and other discriminations have been largely part of the Indigenous experience. I challenge the preconceptions, traditional moral beliefs and deficit-based approaches, to Indigenous experience. The traditional morality is bullshit to some degree.

I cannot say any real names because it would be too personal for me, the people in question wouldn't want to neuroethically be questioned, and the neuroethics of discriminations is the legitimate reason why I am practicing how "Relational influences" can be a terrible, toxic and hateful thing. Oh well I could say names in ways. 

Determined to put a morality figure in place, I have to write about a young Indigenous descendant nerd who never had any chances at being good because of one single, constant relational influence. How discriminations can work to demoralize, influence and affect this Indigenous descendant nerd's volition and behaviors, from his individualism training. How sexistic discriminations can be factors in daily influences, as acts of attritional poverty. Through Devotibio we are most vulnerable and the fragile moral compass has to be scientifically questioned, along with the neuroethical ability to choose our fates (situational forces that have impacted us).

There is confirmatory bias, observer's bias and other cognitive biases that can be a factor in defending individualism training to a high degree. Traumas can be factors in decision-making, knowing that traumas influences hypersexuality and hyper-independence in people. Growing toxic culturology can be a study. Logical fallacies and cognitive distortions can also influence the general public. Neuroethically speaking, or psychologically speaking, discriminations can create an fragile but fertile atmosphere or environment of abuses, crimes and beatdowns. Self hatred can serve as a cowardly morality, too.

This neuroethical, psychological and culturological argumentation of such personal experience, is based off of "The Lucifer Effect", by Dr. Philip Zimbardo, Dr. Gabor Matè's works, "The Myth of Normal" and "In The Realm of Hungry Ghosts".

Other works, too. "The Psychology of Prejudice and Discrimination" by Dr. Mary E. Kite and Dr. Bernard Whitley, Jr., "Get The Life You Want" by Dr. Richard Bandler and "Neuroethics: Mapping The Field" and "Neuroethics: An Introduction with Readings". These books have reminded me of my mortality, how precious is life and how I'd fucked up in my own life.

Knowing this, I have a lot of Redemptive works in my life. And a fearless moral inventory would help out too. Classism and ageism, toxic womanization and terrible sexism, racial colorism and racism. That's what they don't want to admit that they are letting this happen with traumas causing hypersexuality and hyper-independence in this world. They don't want to figure out, neuroethically the psycho-historic conditions of psychological warfare in discriminations and prejudice which are a terrible morality Issues with our native lives. 

But that's what the native child faces, grows up in and have addictions because of it.
A biased outlook on how native children are being treated isn't going to help out. And knowing that this Indigenous descendant nerd's life has a lot of good examples in types, methods and styles of prejudice and discrimination. Knowing that my step family have faced similar problems with their skins. 

That's what they've taught in name of preparing me for the world. Don't let anyone punish your child because it would damaged the child. Another words with deficit-based approaches there is violence associated with this. This deficit-based approaches to children creates breeding grounds fertile enough for abuses, crimes and other mistreatments they have accepted into their lives.

Gaslighting, manipulations and deprivations/ power tactics have been used on this child/nerd. Some people hold discriminatory control of this child's mind.

Claim/authority theory suggests that nobody checking on the child's feelings and thoughts, abuses and discriminations happens. 

Knowing that Subject DM have been discriminated against, dissuaded and disempowered through his rights and other belief systems. I know that I want to picture him as an evil addict who wants to get away with his crimes. His relational influences have affected the situational forces in social reality to abuse, discriminate, humiliate and manipulate Indigenous descendant nerd. 

Everyone wanted to harm and traumatized this child. In name of safety and home team, I hope that I could capture, remember and share with you the ideas and principles guiding my non-judgmentalism.

To challenge the traditional morality, is to bring a understanding Dr. Philip Zimbardo, Dr. Gabor Matè and other doctors who have brought to the table to, bring a whole perspective.

Learning how our traumas start in early childhood, my teenage years and young adult years was trifled with on-again, off-again addictional issues, attritional poverty, struggles with my Devotibio, Libido, id, Superego and ego. My step uncles' Freudian rationalizations(unhealthy defense mechanism), traditional wisdom has been shaped by this kind of rough guesswork. The ego deals with conscious choice and the reality. While id deals with the unconscious and unreflecting part of the mind that desires. 

While super ego deals with the conscience and morality. Libido is part of the id and is the driving force of all behavior. While Devotibio is part of the psyche where relational energies, influences and skills are passed down or shared.

Knowing that I've been learning about Dr. Sigmund Freud and Dr. Carl Gustav Jung. I know that I love psychology because of them.

But I know Dr. Sigmund Freud has been discredited to some degree, fathom that his terms can be used in scientific research and psychological works of my own. I read Dr. Sigmund Freud as a psychological history, to some levels of my own psyche. He was so influential in ways of handling patients that his followers (the analysts) have defined the first DSM (Diagnostic and Statistical Manual of Mental Disorders). Knowing that I have been getting into the habitual thinking of things; my new icons are Dr. Philip Zimbardo, Dr. Gabor Matè, Dr. Marsha Linehan and Dr. Richard Bandler, Dr. John Gottman and others.

I know that I'd suffered terrible, toxic and rottening sexism. I know that this kind of sickness has been my experience with the Morrison family. They have confirmation bias that hasn't been challenged, they have observer's bias too. There are congitive distortions and cognitive biases they use.

And logical fallacies they want me to be comfortably convinced about. But they haven't convinced me of anything. And knowing that they had forced, shared beliefs. I know that I don't have any resourceful beliefs or useful suggestions. If Rosie can convince me to let my guard down and obey them, then Dodo can convince me of corruption. Knowing that he doesn't want that kind of responsibility. I know he made a big deal out of my sexuality when I was a kid. I know that I got memories of being under his influences, persuasions and convincing. I should've had the power to tell my stepfather that Dodo and my biological mother was cheating. I don't have that kind of satisfaction.

Individualism versus Situational Morality is such a difficult thing because it's kind of tricky. Abuses and discriminations are factors in these kinds of psychological controllability.

I know that I've been discriminated so much that my stepfather hasn't spotted my struggles. I've been challenging the medical stereotyping where I cannot lift weights, lift heavy objects or anything like that. I've been lifting stuff since I could; with my stepfather I was lifting sods and other things under his reign. My stepfather has been helping me in building, landscaping and gardening. I know a few things from granny Barbara Morrison/Sylliboy, stepmother Curly and most, my stepfather. I've challenged the ideas, preconceptions and stereotypes of my own body in a measurably controlled way. I know that I cannot lift this weight by myself.

Knowing that I had a lot of lifting weights experiences, of different sizes and dimensions. I know that I've been challenging the doctors because I had been learning my limits, demarcations and boundaries. I know a thing or two about my own life.

There is taught helplessness and natural helplessness. To shared collaborated self help to simply self help. I know that true independence isn't reached until there is financial independence. Knowing that I had a lot of mistakes, wrongs and every dark thing happened to me. I know enough to take the bad with the good. And work within my realm of possibilities. I know that people want me held down and not succeeding in anyway... well in Eskasoni that is. Most people in Eskasoni wants me to pay for their stuff and than some. I know how they scheme money(beg or borrowed money). I know that I don't give out money when asked but when borrowed; that's when I have a difficult time with people.

I want to stay long enough to get certain credentials in my life. Credentials, degrees and diplomas. I want to be competent at every job I'm at.

I know that I want to be able to be employable in every good job I get. I want a 4-jobs work shift Google calendar. I want to work different jobs in Eskasoni community or We'koqma'q community. First I have to get my fitness increased, lose the weight and get my second transplant kidney. Hopefully I recover fast and have a bunch of good things in my life like ISSA-CANADA Cleaning Management Institute courses, NSCC programs, Retail Council of Canada courses, CBU's Bachelor of Arts program, and a list of professional credentials. I hope that I could learn what is necessary to a certain degree. Traumas that I've suffered is because I was an addict, learning to cope and turn my life around.

I know that I have Unama'ki Driving Certificate, NSCC Construction Trades Labor Certificate of Accomplishment credential. I have a few credentials.

I could add credentials to my physical portfolio. And I could update my rèsumè, cover letter and other portfolio stuff. I should get pictures of my work. And learn the craft/trade from Red Seal Journeypersons. I want to be a good of a Skilled Tradesman as I can be an employable worker with a full driver's license, job experiences in driving, building, landscaping, gardening, cleaning and retail. I want to be skilled in sales as much as I'm good with communication. I want to have job satisfaction of a well day's shift works to having my own taxi business in Eskasoni. I might be doing 3-jobs shift work professional Google calendar for full-time employments. I don't know how much pays with certain jobs in Eskasoni or We'koqma'q community. But I want to exercise my mind with certain jobs.

Hopefully I can recover well in recovery, in the hospital. I know that I've been through many hellish times in Eskasoni.

Like Friedrich Nietzsche said "morality is just a fiction used by the herd of the inferior human beings to hold back the few superior men". Neuroethically trying to figure my neuroscientific experience of my own conscience, why do we have such an emotional teachings of morality? Because I've experienced discriminations and abuses from my stepfather's brothers. Hypersexuality and hyper-independence would be rampant if we haven't put morality as a safeguard for children. I know that I was exposed to hypersexuality and I was diminished in ways. 

But what about boundaries in a relationship? What am I missing from living ideally in a single life? I just need a woman to clear my mind, why do I need a monogamous relationship? Do I learn what I need from a discipline of full-time monogamous relationship? Instead of that of comparison in a single life? In my life I've been studying the quality of a relationship. How certain constructs can help build character and others with a life's satisfaction. What's worth with this psycho-spiritual pair bonding that I could get from friends, freedom and independence? 

This is the attitude that my step family have given me. The cheater's beliefs of temporary gratification. These days women are toxic because of the men trying to hold on to a scrap of happiness they have. I never had a cheater's opportunity but I had a lot of jealousy that my step uncles had more sex than me. It's a unique experience that I see in a psychological complexities of human behaviors. I was hypersexual in ways but I know that the women I wanted, didn't want me because they are petty, jealous and envious. 

What's the point? I mean that they've never written about their points of views or attitudes about religion, relationships and friendships. I want to study this in depth because there are lessons I don't have, that a long-term relationship with a woman can help out. Especially when violence from a spouse or partner is female? I know that I cannot do anything when the female financially abuses by selling my things, or relational influences like demoralization(or managing expectations of actions). 

The double standards morality Issues, to issues with extreme truth-bending in prejudicial treatments and prejudicial distinctions in discriminations, in Individualistic training have been challenging. There have to be a balance with individualistic applicability (Willpower and choices), social assistance(double standards morality issues and relational influences), shared interdependence (relational influences and situational morality) and women. These are the extent which guys walking away from long-term relationships, are reasonably good for me to come up with reasons why I shouldn't date but fuck. 

The morality of relational influences where they want to dig up dirty truths but hide their truths, that's been something of an long-standing, common issues with me. What's the truth behind independence? What's true independence? Self-preservational independence? What about corruption? What if demoralizational corruption happens through relational convincing? People don't want to believe that they are vulnerable because they know true independence. What if corruption was possible and the insane, bigots and moral cowards all want to shit on my shame? If they could get truth out of me, What's stopping them from true corruption? 

In this Mi'kmaq, Individualistic training I was taught that everything is my fault. Guilt complex happened and than I started not to give two fucks. They held me in an psychological, emotional abuses that they don't want to accept their responsibility for anything. They believe that, to an extremely, Individualistic, self-preservational, true independence is incorruptible. And they want to prove that they are innocent in ways. And in always guilty in every stance I take. White skinned natives have been laying down the foundation for types of prejudice and discrimination. And learning that I've been treated in such ways by Dodo and others. 

I know that I don't have any real powers in this community, or any First Nation communities, because of the Morrison family. Learning that they've had something to do with my body, my mind and using confirmatory bias, they search only when they have to prove themselves. I know that people don't want to accept that I've been through many hellish, discriminatory and abusive worlds where everyone don't want to accept their responsibilities. 

But ageistic authority established in my mind shouldn't be because there, there isn't any stigma-free states in First Nation communities. Fundamentally respect your elders mean ageistic authority well established. And I have to be extra careful because I am ultimately in my own realm of possibilities. Nobody wants to study psychological works in volition, willpower and individualistic applicability. There have to be a word where situational forces and willpower can be a balanced mind. 

Well... if anything my stepfather has been teaching me lifelong responsibilities, obligations, duties and rules of his world. And Dodo was behind him trying to pettily get his small consequences of teaching me sex at a young age. I couldn't remember anything because of certain powers in place. The power of disciplined, Individualistic, self-preservational independence where I govern my own life in sex, marriage and other traditional moral beliefs. I don't believe in any monogamous relationship. I don't believe that women wants me. 

At least I was taught I was beautiful from my grandmother Jessie Denny. I know that the Morrison tried to dominate my life. Dodo and Chuck especially. I know that they've had measurably controlled ways of manipulating and convincing through relational influences. I know this because I have memories of them convincing me to do certain things like I have no control. She believed there was a balanced between bullying socially, convincing privately and moral choices. 

I had to learn emotionally, that I'm responsible for Dodo and Chuck. I know that opportunities of choices and relational influences are questionable. Suspension of disbelief while reading this could have impact. I know that I had to learn to accept my wrongs because of Dodo's discriminatory individualistic beliefs to an extreme. I had to learn what works for me and what sobriety is in my life, when I'd moved to We'koqma'q community. I know that I was in extreme doubt of relational influences. Knowing that certain relationships and friendships took advantage of me. And I had to live with those memories. Knowing that I wasn't well respected, valued or loved in Eskasoni.

But targeted because I was their favorite target. But family has taught me individualistic training where I believed that everything, including intergenerational impacts, are my faults. And I don't have any conscience or integrity. Dodo and the Morrison family have taken my beliefs and values in my rights to individualistic applicability. Took that away and convinced me it was all my fault. Their ageistic authority is the reasons why I'm anti-authority, rebelling against the Morrison family had me in lockhorn with their ignorance. I promote reading experience and they are moral cowards and morally lazy to read. 

The Morrison protected me and guided me to their complete sense of morality in individualistic training. Knowing that they've wanted to harm me. I know that I was mostly financially abused by the Morrison, along with other abuses and discriminations. Me and the boys weren't taught moral lessons of life. We were taught to figure it all out ourselves; without books or the internet. Dodo wanted the old school to perpetuate in a intergenerational cycle of traumas and toxicity where we don't have any respect for the needs of others. Dodo have deprived me of certain books I needed for moral understanding of neuroethically figuring myself out. 

But I've kept the fight for intellectual independence, integrity and intelligence of our rights to read what we wanted, for the necessary argumentations of their fucked upness. As an older brother I have to comment on the facts of my own life. Knowing that I want to be more communicative with my cousins, siblings and sisters. I want us to support each other and have each other's backs. Neuroethically speaking. Even when the wrong has happened, still I want to protect. 

It's necessary because most natives have a dysregulated minds with cognitive distortions, using cognitive biases and logical fallacies, which leads to stereotypings. Common beliefs can lead to prejudicial treatments and prejudicial distinctions. Becoming bigots is easier in terms of morality because it's a moral competition. They have to be better instead of improving their environment, people and thus individualistic, self-preservational independence which have been neuroethically questionable in ways of hateful toxicity, sickening jealousy, angry envy and straight up animosity for children. Wrong is a taboo and people that are petty bigots will be fair-feather friends to some degrees. 

The bigger picture is family team attributes. How we gonna work together and learn to live with each other? Why aren't we more respectful in terms of protecting each other? Because people like Dodo haven't taught the beliefs and values of family team attributes. I know that I won't have any Mawita'mk manager protecting me physically from beatdowns. I am less of a value to them because I have family that's willing to harm me. Discriminations creates the moral decayed competitive atmosphere of abuses, crimes and set ups. 

In Dodo's fucked upness I have to deal with multi-generational traumas and addictions he wanted to passed down because he didn't want me thriving in Eskasoni. He wanted me to fail miserably into addictions. His relational influences have been terrible in guilt complex and addictions, where I couldn't be a simple financially independent teenager in ways of simplicity and living my life ideally. 

I have to say that I wanted to prove that I could work for my stepfather. He said I must be weak and vulnerable in ways where I'm not using the truths of facts in my life. Not being self honest in ways about my inner truths. I don't want my step uncles to suffer guilt, that they were wrong in many ways of teaching me. I know that Ray could be instigator and calm when he wants to be. 

This confidence games they've played I know that I want to stop it. I know that I've suffered deficit-based approaches in violence and discriminations and abuses. Learning that is what I've been through because of certain cousins and uncles. Knowing that I've needed to exercise forgiveness and self acceptance. People will keep on hurting me for forced forgiving. 

Ernest Hemmingway once said "there is nothing noble in being superior to your fellow man; true nobility is being superior to your former self". I know there was a philosophy of non-judgmentalism in terms of psychological works from my biological mother's essays. But I don't think she wanted us to figure we are damned, in stinking thinking and guilt. She didn't want us stuck in Dodo's grip of relational influences. Nor Chuck's too. 

"I cannot save what doesn't want to be saved". And learning that it was Mr. Eddie would told the gardener that. I want to live my life in safe honesty instead of emotional safety. I know that I was disempowered in my conviction of my rights. In recovery I know that there is a moral competitive discriminatory atmosphere of crimes and abuses. A toxicity that is sickening, destructful and in numbness to see who is financially abusing you. "If you accept the expectations of others, especially negative ones, then you never will change the outcome"-Micheal Jordan said that.

Kind like what Richard Bandler is saying about resourceful beliefs and useful suggestions in his book: Get The Life You Want. He said "We should all rehearse and practice the positives in our life, rather doing what so many people do". Neuroethically learning that Dodo doesn't have a clue about raising a child in this kind of situation. I know that he doesn't know situational morality. 

Neuroethics, the brain science of the conscience, is how I need to figure out my moral epiphanies. Studying my hells is my head and learning about social hatred. I've faced many discriminations and abuses over the years from certain people in Eskasoni. Knowing that I've been through hells and never found a heaven. I had to move away from Eskasoni. I was amounting to anything; no fringe benefits and vacations. I know that I had to work the streets with a broken conscience, not doing it right and convinced that "right thinking" is what they've put in my head. Their relational influences were corruptive, traumatizing which caused hypersexuality and hyper-independence in me with a dysregulated mind, with dysfunctional, toxic relationships. 

Changes had to happened and I, thankfully moved out. Knowing that I don't have anything attractive, or attached to me. I know that eventually something is going to happen. I could live in Eskasoni ideally. I just need a full-time employment and stuff to pay for, for myself. I was financially abused by KJ and others. I was financially abused by Rob Shipley's relationship. I was learning that I needed to take a break from walking. Pointless suffering is repeating  the same old toxic behaviors and acts of attritional poverty. 

Intergenerational ageistic authority has been toxic and selfish. They've wanted me to obey, and in this kind of relational influences where Obedience bias is something they want. They cruelly, and I took the brunt of their forces of corruption. I know that I have been safe to look within. Examine my own mind's hells in the multiversal dimensions. And learn the parallel universes can have pits of their own. Mawita'mk Society has been cultivating me in life skills education. And I've been trying to reclaim my old innocence in ways. The old happiness I used to have before sex and addictions in my childhood. 

The intergenerational, intercultural and interdependent relationships I am studying. How emotional safety and safe honesty can be something of a skill. I know that I need fresh pair of eyes on my subjects of Dodo's discriminatory individualistic beliefs and moral reign. In a competitive environment where they believe themselves better than everyone else. Wherever he goes there will be abusive potentialities in his environment. That's how much he has discriminated against me. 

He has worked on me since I was a baby. Lied, probably convinced my stepfather to keep knowledge away from me. And cheated me out of my youth through convincing Ray to lead me to sniffing gas. This is my childhood; this is the reasons why I say there is corruption and demoralizations. I was malnourished when I was sniffing gas. I know that Dodo loved to be that kind of corruptive addict. 

The corrosive, relational influences from family systems allows such behaviors like Dodo to engage in abuses and discriminatory, Individualistic accusations and other mistreatments to consider punishments as the only options. My stepfather has a lot to explain in his absence of being the caretaker who could've stopped such bad behaviors. Dodo was interested in my sex life because he wanted sex to happened to me. How do I resist in unwanted social/situational influences? My useful practices in anti-authoritarianism and anti-establishmentarianism. I have to come up with useful suggestions and resourceful beliefs in my own life. 

This shared mental space has to stop because of Chuck's and Dodo's corrosive powers. Knowing that I need to run my own brain and not be emotionally affected by the situational/social stigmas that would have me disempowered, dissuaded I am good, and stuck in the immortal crimes. I know that Dodo and his individualism conception training has been something abusive and discriminatory in ways of self-preservational, Individualistic independence. The Ideal Male Obedience or the Ideal Male Independence is a imbalacing of morality issues in the context of running my own brain. 

I was taught to look for sex no matter how it will affect me morally. The idea "anyone would do" says less discretion and more action. Dodo don't want to take responsibility, learn the books or have any real understanding of why he is damaging and ineffective in my life. The family system, the legal System and the fragile moral compass that have been used in females, have been largely protected and defended. 

Knowing that I have to take precautions and run my own brain, is simply out of the question neuroethically speaking. I am a diagnosed paranoid schizophrenic who cannot recover or overcome this condition, other than what people say about mental health. There have to be a moral balance between systemic/situational influences(family, institutions, friends, communties) and personal leadership where I'm running my own brain.

The thing about being a functional addict, sometimes I could function without having to get high. But I needed it when I was an addict. Now I am sober for thirteen years and have a level of education, training and driving level. It doesn't excused my behaviors but there had to be a interdependent relationships. A balanced, interdependent relationships with family, institutions and group of people like a community. Learning that I've been discriminated against over the years. I know that Dodo hasn't served his sentence in any way.

And knowing that I have been studying this neurochemical called love. I know that I need to learn certain aspects of true individualistic, self-preservational independence. Like driving and working. I know that I don't deserve respect just because I've analyzed my situation in complimentary comments. I know that I'm insane and have to live with certain boundaries. I know that I have regretted my actions and want to make amends with certain individuals. 

I believe in the common individualism training I've received. But I say that violence wasn't necessary because I was supposed to have power in my own life, not disempowerment and dissuasion. Learning how enantiodroma can affect my diagnoses of paranoid schizophrenia and post-traumatic stress disorder, I know that doctors could have conflicting theories about me. I know that I have to be patient enough to recover from home invasions, thefts, beatdowns, repeated offenses. 

My term called Devotibio, is about the relational influences, beliefs, energies and feelings of what they've perceived from family. I know that I don't have any powers to use this in academic, school of psychoanalysis and psychological history in my life. Learning that I don't have any respect for academic, professional and economic reasons. I know that Devotibio's desires are something that needs studying, including the psycho-historic conditions of love. Discriminations creates breeding grounds fertile enough for abuses and criminality. But Dodo has to control every aspects of my life where he decides what I believe in. 

What they've created and build in culmination to a crime. They don't want any association with me and they've reasoned and lied about their relational influences. They wanted me to be discriminated against without consequences to them. They've created, built and made duress or distress in such a way of hypersexual, one-sided limerence or tensions that they didn't want me to finish it. They all wanted freedom from such duress and controlled negativity that they wanted to lie about their little moral corruption. 

When I was young I was learning that I had to be sexually active for my step uncles to feel my heterosexuality. And to prove my heterosexuality to the world. Apparently everyone was interested in my preferences because they wanted to simply know. This kind of sickening stress and jealousy was starting to make me feel less about myself. And my step parents not letting me get a bookcases and get non-fictions. I knew very little about sexuality, stress and other things.

I did not know that everyone did not have a perfect sex life. They had a good, ideal sex life, an active one. Which I was excluded and exposed to. I know that I've needed to live my life because no woman would come back to me for sex. I was a one hit wonder to most.

Learning that all ladies, girls and matriarches are fickle. I know that some stereotypes about women are true. And men have no clue what turns on a lady. I think that ladies are superficial, fickle and emotionally draining. I know that I don't need to de-cypher anyone to get laid. Well I hadn't got laid in fourteen years. A woman willing to take a bullet for the rest of the ladies, that's laughable. 

I know that here I'm an incel; at Mawita'mk Society. I know that I cannot have a sex life let alone running my own brain. Learning what I've been through because my step family has repressed and deprived me of certain things. How in fact if all the relational good influences are real? Why ain't the bad ones? Why do I have to note only good ones? 

Men and women have the capacity for both good and bad; what relational influences are you? Knowing that I have to be strong in order to understand what stereotypings that have happened to me. I know that people uses extreme truth-bending prejudicial treatments and prejudicial distinctions in order to understand individualistic beliefs and values. 

Learning my sexual market value I know that in this life I'm not that attractive. I never was because attractive I'm any way. Mawita'mk Society is the positive influences, the good discipline I'm my life. With Mawita'mk Society I have a routine and a good three meals a day. Financial wise accountants and a good sensible lifestyle. I know that Mawita'mk Society could help me in living ideally in Ni'kinen Group House. 

Some women are superficial, fickle and emotionally draining. I know that these Mawita'mk ladies are supporting me in every way. And yeah I cannot vibe with them, I know that I could rely on them. I know that some women are cruel, vindictive, ignorant, arrogant and emotionally draining. These are the toxic women of this world. These women are so superficial, fickle and beautiful they wouldn't look at me twice. Just keep walking on by. 

But Mawita'mk Society has a lot of knowledgeable people coming by here. Knowing that I've met up with women that read, learn and improve. I know that I have to still keep on improving on my current situation because self improvement or personal development doesn't stop. It's a continuous, lifelong improvements on certain things. If I could use religion and repent for what I've experienced. I know that I could learn the religious point of view of a emotional, Individualistic, self-preservational independent confidence. 

Moral interdependence is a shared personal experience where the person has to live with those memories, relational influences, beliefs and values. Epistemologically speaking I have some questions about strict psycho-historic conditions of deontology on men. The double standards morality issues have saved my sister Katt, and this issue also served for those Narcissistic Personality disorder women who have toxic sexism, classism, ableism, colorism and other forms of discriminations. And have everything they need to manipulate these double standards morality issues. 

I have an abused sister from a man I don't want to associate again. Learning that I need to work on my questions of traditional morality, learning how situational morality could have better empathy, how intergenerational impacts can still influence people. And how discriminatory control beliefs work. 

Extreme individualistic confidence can serve for a little while but emotional, extreme individualistic confidence can change everything into moral blindness. This is a dimensional hell I've seen in my world where earth has been a dystopian society of post-truth Era. And I've imagined everyone figured out everything. Put it online and served it to human range of true knowledge. 

The study of truthfulness in situational forces can be factors in confirmatory bias. And this bias can serve as a reasons why some have made it, others have failed and got discriminated against, and nobody looking at the systems in place. Learning that my step uncle could have repeats in his life because of his hell has been unrelenting. I know extreme individualistic confidence have served as a reason why moral blindness has been toxic to some men, how intellectually relevant people could have turned, and how evil still prevails in name of discriminations. 

I want to get Elaine Pagel's thesis and read Dante's Divine Comedy. I know that I'm salivating at the thoughts of reading the works of Renaissance people, current works and why evil can be permeable and nebulous. I know that evils of discriminations, poverty, ignorance, arrogance, crimes and beatdowns are the ones I've named here because of good intentions. 

I want to read professor David Franfurkle's books, Elaine Pagel's books and other collectibles I could add to my collections. I know that the extreme individualistic confidence where you believe that you are invulnerable to corruptibility, the egocentric biases of the individualistic beliefs is self serving. And how common beliefs can lead to stereotypings, prejudice and forms of discrimination. 

Knowing that I have to keep studying, figuring out how to use resourceful beliefs, how to build on useful suggestions, keep learning about how evil can get into the greatest good. And how to use strength-based approaches to a complicated situation like criminality. My step uncle wanted to be this moral coward who had a squeaky clean image. And learning how discriminations works, I know that I have been getting distracted from certain studies. 

The idea that our religious duality, our good/bad dichotomy is something genetic, something dispositional. This dispositional bias has been toxic to some degree in mass murders, in thuggery and pimping. And other areas of our social life. Man's Search for Meaning was about a Holocaust survivor, a jew. And knowing that the best psychological works come from Jews. I know that I was learning to define my suffering into a moral foundation of fundamentals: doing, using, learning and earning. How we do this would define methods and styles which we have a writer's mind. Family systemic beliefs and values have affected my world into a more self disciplined kind of guy. No matter how much I was good I did not get laid. 

Mawita'mk Society is a potential to be a fair-weather friend who has been there since 2010. Knowing that Mawita'mk Society is questionable because of controversy. I know that people haven't wanting me to straighten out my life because of debates in individualism v. Situational Forces. I know that people don't want to be wrong in relational influences. And criminals don't want to admit how they were. They would use false memories as a means to convince. 

It's stricter on guys to provide, to care or accept certain things as beliefs. That's been something abusive in terms of forcing. There are ways to approach a kid buy my step uncles, and others, have used forces to make beliefs. Discriminations creates breeding grounds fertile enough for abuses and criminality. No matter the cost or criteria you use for criminals and pedophiles, if you want them to stop. You'll have to work with them. So I'd worked with my step uncles. 

I had to accept my crimes and believe in extreme individualistic confidence, moral individualistic applicability of responsibilities. And have my mind wrecked with guilt than saved into perspective. I know that I have to accept and believe on myself that way. 

I've lived an Eskasoni Welfare lifestyle where I've lived in a subsistence and sustenance economic lifestyle where I had a minimum standard of living in Eskasoni. I was 80% small money and 100% big volunteer help; mostly financially I had a safe financial system. I bartered my skills and work performance for direct food and medicine safety. I lived ideally on Eskasoni Welfare and had something of a good life. 

Knowing that I had a lot of good family members and a lot of good friends understanding my situations in every happening that have happened in my life. I'd tried to keep a low profile and live without troubles. I know that I haven't exercised my brain in exerting it to figure stuff out. I know that people wanted me to earn money and simply give it away. 

On Eskasoni Welfare I was collecting pop bottles because they were non-taxable incomes. Beadwork, recycling, doing chores for others, arts and crafts, making handiworks, woodworks and building, doing minor construction and cleaning mostly. That's cold hard cash and adds up to favors for food. At Mawita'mk Society I make small monies and I could earn a minimum standard of living with Mawita'mk Society. I am on their Financial System. 

Rob Shipley and Mari K. Joe involved me in their toxic relationship financially, psychologically, economically and socially. I know that if I had the answers I would give it to them. But now Dr. John Gottman is their savior and I hope they recover, heal and triumph over whatever Demon (past memories) possessed them. 

I know that I had to confront my relational traumas and learning that I had to overcome psychological trauma. I know that I had to move away because there was no hope for me in Eskasoni at that time. Knowing that I could get full-time employment I know that I could live in a financial economic lifestyle. But away from Eskasoni. I don't have full-time employment yet; I am working on my fitness with Mawita'mk Society. The women here are nicer than a priest or nun. 

I could run my two businesses from Mawita'mk Society. Hopefully than I could save up financially for that little 50 Horseshoe Drive Apartment and make it into a small livable home. With a small garage, small gardening, a porch and a shed. And run my business out of there once I have financially done the jobs I have done. And have my own place with Mawita'mk benefit of having an Mawit'mk accountant. 

I want to be successful, accomplished and published. I want another non-taxable income, which is royalties. Knowing that I've had a lot of good reasons to live in We'koqma'q community. I could say that I'm living pretty good; up to my full potential and having Mawita'mk benefits. I know that it could get better by fitness, getting my second transplant kidney and getting back on track with becoming a fully licensed driver, an educated Tradesman and Certified Red Seal Journeyperson. 

I have to stay at Mawita'mk Society long enough to become financially independent, smart and tough. I have to keep focus on my fitness and walking, my current riches is nothing compared to what I have in store for my hometown. I know that if I could get fit and get my second transplant kidney; I could go back on my educational journey, Red Seal Journeyperson's journey and driver's license journey; work on those three goals and run my business out from Mawita'mk Society's Apartment or Ni'kinen Group House. But like I said I have to stay long enough to invest into my own business, to grow it and develop my business skills. 

But social psychology takes on history and talks about the psychological perspectives about history. It also talks about three psychological truths about M. C. Escher's work " Circle Limit IV". One there will be good and evil in the world no matter what, is, will be and always. Second, the barriers between good and evil are permeable and nebulous. And third, it is possible for angels to become demons, and, perhaps more difficult to conceive, for devils to become angels. That goes for the works of John Milton's "Paradise Lost". You could have a level of redeemability in you; you could learn the emotional intelligence of managing. 

For me this is recovery from my criminal addictions. And learning the emotional intelligence of an addict for years. I couldn't live, thrive or have a normal relationship, or life in my hometown. Eskasoni had been my old stomping grounds but everyone there wanted me to fall into criminality so deep there was no saving. No redeemable quality and no thoughts of my actions. Things like this have serious psychological impediment and no reflection. 

I do believe it's my fault that I've committed crimes. But my step uncles have perpetuated that in a sense of morality issues in intergenerational impacts. A generational curses are the addictions that I couldn't really escape. In Eskasoni I have my old corrupters who want to enable me in serving them, having no personal development or growth, having no experience in my head essentially. 

Discriminations and old school go hand in hand. There are some merits to old school values and beliefs but their deficit-based approaches leads to punishment( traumatizing the child) and Dodo has a specialty in guilt complex and addictions. Knowing that discrimination has worked its way into old school deficit-based approaches, we have to learn strength-base approaches and teaching accountability. 

Knowing that attractive darkness isn't the thing you would want for your image. We have to be stigma-free, unbiased and impartial to children and others. Knowing that Dodo has been trying to piece together my personal history from childhood. I know that certain faults are my own. 

Learning that my life was becoming grim and everyone wanted me to settle for a subsistence economic lifestyle. Yeah I could live ideally like that but I wanted more. I know that I have enemies in the family. And learning that I have to do the Redemptive works in my own life through personal development. I know that people don't want me to work on myself emotionally. The good fight was lost on me and I have to bring myself back from the dead. Learning, studying and reading social psychological works like The Lucifer's Effect, Neuroethics: Mapping The Field and other works. 

I was weak and vulnerable to the Morrison family. They'd knew my strengths and weaknesses. They knew how I was supposed to listen to them stress me out about getting a date, a lover. Knowing that I had tons of negative thoughts associated with that night. They don't want me to think of it that way because it's the truth. They were interested in my young sex life that they didn't consider the consequences of their stressing. 

In a form of subconscious vengeance I wanted to escape and do something terrible to get them off of my back. They'd rushed me and caught me off guard. Knowing that I didn't have any room for improvements, I know that Dodo wanted me to have sex. Probably in front of him. But I know that I was still under Dodo's spell and couldn't really muster anything because I couldn't heal from what I've seen when I was a child. Or recover because I was molested and than witnessed my biological mother cheating. 

Everyone has the redeemable quality that could be saved. Even if they want to destroy their lives; still there is a good deal, in the realm of possibilities, to Indigenous descendants to recover from the deepest depths of hell and learn to build your own heaven. Knowing that I've been through hells years before anyone knew. I know that I was a child addict who have brought miserable memories to some, and have my own sense of purpose challenged. 

Dodo wanted to keep me in that hell instead of personally improving holistically. The Morrison adults at the time were teenagers who wanted to stop adulting. I know that they've had a negative attitude about their choices, volitional sense of freedom, independence and personal leadership. I know that my step uncle wanted me to accept my consequences of my actions; which I have with terms of getting back at him for hitting and beating on me throughout my years in Eskasoni. 

How do you approach strength-base approaches to a sexually active child? Learning how to use my own coping skills just to get through my consequences of my actions. I know that Indigenous descendant's individualism training has a lot of good sense of purpose shared among the family, strong sense of cultural identity, strong faith in God and psycho-spirituality, a good comfortable sense of dysfunctionality, dysregulated minds from traumas and public shames. 

I'd learnt to cope at the younger times of my life, not wanting to discredit my step uncle's teachings but take the violence and discriminations associated with deficit-based approaches. Use my own ideas of strategies and techniques from psychological works; know what to do and apply them. But how can I when people don't want to learn about mental health literature? 

This Toxic world is full of discriminations and prejudicial treatments and prejudicial distinctions. Becoming bigots is easier for moral reasons and learning empathy is harder because of innocence isn't considered for native people. I don't know what I'll become; a graduate of something anyways. But I know that I need to live my life according to my early traumas and addictions; that kind of toxicity that I have for moral reasons. 

It's easier to beat a child than it is to teach a child. Dodo had no rights to take over for my stepfather. Learning that I had to have deeper physical pains to cognitively be taught. I know that the Morrison family wanted me to fail miserably. So that way they could beat me and worsen my addiction issues much as my morality issues. 

I'm trying to say that old school deficit-based approaches has to stop. Not everyone has to earn respect and love. Knowing that love became a commodity these days and true love of family is neuroethically questionable in terms of how can I trust? I know that I need my biological mother here and learn from her because but she'd allowed my step uncle to beat me too. This was ageism to the extreme; taking pride in being tough isn't cool these days. 

He knew my weaknesses and vulnerability. He knew that culturally I was a mess and he didn't want to admit, validate or acknowledge his relational influences. Knowing that I've been learning about my own emotions without the spell. I know that in retrospect I should've left with my real dad. Knowing that I had simplistic lifestyle in terms of non-motivated efforts. I know throughout my life I've been habitually doing stuff like part-time schooling with Eskasoni school system. Like doing landscaping and recycling labor, like building sheds and other things with my stepfather. 

But I know that my individualism training is important. Knowing that I have to carry the burden of their discriminations. I know that morally I was taught lessons in terms of physical violence. When it could've been worse than what I've experienced. The damage control was excellent in terms of psychological controllability. But they've could've done without the deficit-based approaches to violence. 

I have accepted my punitive traumas as moral lessons because I was just a kid. They've wanted me to explore my sexuality again, with their approvals and relational influences? Knowing that Ray had held out and I know that I did not have any good fucks. I did not have multiple partners at my apartment, at Mt dad's house or anywhere. I had my sickening jealousy and vengeance. The subconscious vengeance cannot be detected by people that force their way to controllability. 

How my step uncles have hidden is a mystery. I don't know their crimes but I know their womanization. Their attitude towards women and how I was supposed to suffer that night. My emotional demarcations was reached that night because nobody wanted me to be boundless. 

Doesn't anyone want simpler lifestyle? Knowing that I've been introduced to addictions and traumas at a young age. I know that I did not have any chances to live a sober, sensible life where I could thrive, work and drive. Knowing that I've been dependent since my days of living in Eskasoni. I know that I've been tormented, neglected and malnourished, thieved from since I was living by myself. And not financially in control of my own life. 

Morality neuroethically speaking is the brain science of the conscience. Knowing that people wanted me to react and love them because they are beating me. I know that I've been discriminated against, abused and malnourished. 

Knowing that I had a rough life as a kid, that's life for me. Kids these days don't know the moral struggles of an 80s' baby. Knowing that Dodo was my moral instructor, my real biological mother was cheating with Dodo, and Dodo was beating on me. Nobody wanted to come clean. My addictional moral struggles was that I had to get high to accept their corruption. 

They were ignorant and addicts who didn't want to learn, but if they did learned, they'd twisted into their belief systems. Learning that nobody wanted me to thrive or have a successful life because I was hated little Indigenous descendant nerd bachelor nobody wanted. They were ill prepared to care for me. Knowing that they wanted controllability, anger and consequences to act together. They thought that they were innocent enough to discipline me. My stepfather didn't want to hear that my biological mother was cheating with Dodo by me. He didn't want to hear it.

They believe in a hierarchy of criminality. Knowing that I've needed a place of my own; I know that the Morrison family wanted my mother's house. Learning that's all I'm good for with them. I know that I've been cheated out of my youth, out of my own opportunities and out of my own life. Knowing that I couldn't do any sports because nobody wanted me to defend myself. The knowledge is dangerous these days and knowing that I hadn't lived to my fullest potential. I know that I was cheated out of my youthful sex life, youthful opportunities and youthful driving. 

They clean their image superficially speaking by this hierarchical organization of their's. They get to decide who falls and who gets stressed out. Knowing that confirmatory bias is their go to weapon for damage management. I know that I did not have any emotional growth because of them. I know that they didn't want me real successful. Everyone in Eskasoni have already decided my fate; to waste away and languish in Eskasoni.

Morality issues that I'd had was that they didn't tell me their personal histories. Knowing that everyone don't want me to have any loyal friends and family; I know that I've been cheated out of sex opportunities at a young age. No woman or girl would've wanted me. People kept me down in a subsistence and sustenance economic lifestyle. So that way they could beat me down and malnourish me in every way. I was poor emotionally speaking; I did not believe in my rights and I did not get those feelings of rights back. 

That generational knowledge is unattainable. Knowing that I have been gone and back; I've recovered from mental illness and continued with my own life. I know that I'm hated enough to be experimented on. So I'd moved out and living my life ideally here; I have a happy and good life in We'koqma'q community. 

No accountability but there is divisibility, I have to choose go forgive in order to get rid of my negativity. The addictive darkness, the seductive hypersexuality, the attractive hyper-independence. It seems that I have to accept, choose to forgive and move on. If I don't I would be swallowed up and swamped to the muck and mire of the past. Learning to make an oasis kind of landscape out of a swamp. 

Like John Milton's work says "the mind is its own place. And in itself can make a heaven of a hell, hell of a heaven". Change is inevitable and someone will get their comeuppance. I know that I've suffered and had a lot of people beat on me; including the Morrison family. 

I have been learning that with great powers comes great responsibility or corruption. Depending on how hell is perceived and how heaven is. If you're not open to the latest literature or history of literature in psychological works. Than you will repeat what you believe you could get away with. If you're madder than me; your anger will lead tp hatred. Live and let live. 

I am only interested in my self, personal development. I am only wanting the best in my life and will attract the right woman in my life. Hopefully one that works out and is adventurous. I know that I want to have that vitality, shared energy and a vivacious woman by my side. 

Who likes rock n' roll in the morning, Muchloud channel and Stingray Rock. I want to live a really good life where I could enjoy my rock without criticism, dislikes or put downs. Knowing that I won't find that woman I have to settle for second best. Knowing that I do t have any choices to hold out. I know that the Morrison family was interested in my sex life at a young age. They've poked and prattled, they've never minded their own business. 

Now I have to deal with the consequences of my actions because of extreme individualistic confidence. Moral cowards only pick their battles and arguments when they have to battle. Not because there was some kind of mysterious situational forces in play. My truths aren't recognized as truer works of morality because they don't want that kind of responsibility. 

I had no organized sports, no after-school jobs, no dates or after-school programs. I did not have any books I needed at the time of my intellectual/psycho- linguistic developments. And i did not have any emotional experience where I'd fallen in love with anyone. I know that I needed some knowledge and I did not want books, of all things, to be forbidden. People where asking me about relationship books and teachings. But my step parents knew my past; I was a former child addict they did not want to respect. And they wanted to hold intellectual property over my head. 

Knowledge is supposed to be my choices whether or not to be freed. I love to work at it and develop theories. But Curly wasn't respecting my choices. She believed that I did not have any emotional intelligence to understand where she was coming from. She'd figured she could controlled me and I knew that I could become an emancipated teen from their cares. Most adults without responsibility to their powers, or care for me wanted controllability over my life. 

They assumed that my periods of malnourishment would change my personality, my intellectual authority and intellectual integrity. I did not have that personal rapport, personal respect or love to allowed such intellectual pursuits. My step mother did not have any blood relation to me because I was a Jown. And I know that Syliboy didn't know me because I was suicidal, and so controlled that addictions was my only options.

Thankfully I had my granny Barbara to the rescues a few times. Growing up in an essentially powerless states, I had to rely on my granny and Grammy for influences and powers neuroethically speaking. Food isn't supposed to be used as a means of consequences and punishments. "Are you hungry" from my stepfather's wife was a cruel taunt in my mother's home. Curly won't take responsibility for her actions, nor my stepfather because their methods of punishment is cruel and inhumane. 

I had no experience, no expectations or no portfolio to live outside of my step parents' home. Moving out of my parent's place was a grieving process that my cousin Ray always knew. I wanted to live my life in terms of full-time monogamous relationship, full-time employment and driving. I did not want troubles or anything like that. It's my step parents' fault for me dropping out of Eskasoni School System because they wanted me to learn minimal stuff from them. Or nothing on my own. 

So since they'd thought like that I'd tried to learn much as I can. But nobody was willing to teach because they didn't want me to thrive or succeed. Including siblings. I know that I had to rely on friends that were cousins. I know that Eskasoni Mental Health and Social Services helped me out. I know that I did not have much experience in Eskasoni. Knowing this I had to move away from Eskasoni community because my step uncles were controlling me economically speaking. So was my step parents. 

Now I have all that education in late years of my life because my step uncles did not wanted me to showed them up. Nobody wanted me to do my work performance and prove my worth. They'd figured that their egos was more important than me getting my life together. I know that the Morrison have abused and discriminated against me for years in Eskasoni. Knowing this I think that Chief and Council wouldn't get involved because they have problems of their own. Plus they don't give two shits about me. 

But I got through it. I am more stronger now than I started out. I know that in the beginning I did not know any better. Learning my positional term or work, I know now that with the right support I could've stayed in Eskasoni. Knowing that I don't have that much in dating qualities or attractiveness. I know that I don't have any powers, influences or attributes or attractive desirability or qualities or characteristics or traits or muscles or height or riches or extra curricular activities or careers or business, to which I have a good long term, full-time, monogamous relationship with someone. I get it I am a loser.

Morality issues I have is why my step parents wanted their children to succeed and have choices when I didn't. The whole community of Eskasoni did not want me to succeed or get my license because of my stepfather. I couldn't become financially independent, thriving with business opportunities, educational opportunities or driving opportunities. 

I've tasted despair, I've chewed on frustration, I longed for vengeance, I wanted to be dominated in my own life. I know that I could relate to most of Slipknot's songs. I know what cruelty looks when when treating a child from a broken family. When the perspectives of evil and their self-righteous enormity dominates. Evil is evil no matter how you put it. And they see no evil because they don't want to believe. 

I couldn't get my work of poetry copyrighted and published. My stepfather didn't want me to expose the family. He figured that familial issues should be family when family is toxic. They don't want to lead the examples of fitness, faith and work. Extreme individualistic confidence wasn't their thing because being whole isn't their thing. I have to carve out what I have for me a scrap of happiness from a broken society. A post-truth society where the Era has to be changing constantly. 

As I grew up I'd realized that women are way stubborn than me. They don't care for me; they want to prove a point with me constantly. I don't have any respect from women because today's women are toxic, was toxic in the past and is forcing their stubbornness onto their belief system about male toxicity. Yeah there are narcissists in people that are sociopathic, psychopathic or simply toxic. I had that in my life all my life. Not getting or catching a break from my family. Unsure of my own destiny.

Rape culture from a woman's power. I know that is something that they had back in my time where a teen would rape ya. Knowing that I've been molested and abused in many ways. I know that I was discriminated and accused of many things. Knowing that I was hated and disliked when I was powerful. Convincible stories can be judged and truthfulness wouldn't be validated, acknowledged or accepted. I was beaten by mostly the Morrison family. Traumas can create hyper-independence and hypersexuality where I would be a recidivistic offender. 

But a Narcissistic Personality would want you to cope with their ignorance, your humiliations, with their manipulations and your deprivations. I know that I'm more valuable socioeconomically as a pushover. Or when I have money. I know that I've worked before and had a good life ideally speaking. But I know that people wanted to torment me in hell. And learning that hell is in the head, they've created a multiversal dimensions of hell. I couldn't get a moments rests within Eskasoni. Knowing that I was a prime target for my enemies. 

Enemy: someone that'll hate and harm you. Someone that'll dehumanize and terrorize you. Torment you with extreme individualistic prejudicial distinctions and treatments. I was hated enough to be harmed and violently treated over the years. Morality issues I have is that I had to defend myself alone. During the 7 years I was on my own I know that Eskasoni doesn't hate me, it's the small cliques that have been part of the community. 

I know that creating the term of enemy can be dehumanizing in ways of being this social "otherness". I know that I don't have any moral understanding of social "others" as a means of understanding their evils or psychological makeup or personality. I know that force has been their claim/authority theory to know which they've been trying to say that violence was necessary. 

The morality or right way of doing things by old school deficit-based approaches, has violence associated with it. The power shifts in my life have been largely protected by Chuck and Dodo. They don't want to change that because they figure with personal power shifts they have discriminatory control over me. That's their evidence of something. So they endear the social "otherness" to their family psycho-historic conditions. 

Learning that hypersexual impulsivity in my life have had compelling feelings of self explorations instead of learning self development. Learning that Dodo and Chuck did not want this to happen, wanted a good deal of partners, and wanted me to dig a hole deeper for me to not get out of. I know that they didn't want any association with strength-based researches, resourceful beliefs and useful suggestions. 

I know that manipulations of a teen/child's brain can have its effects. I assumed that Lord Byron was hypersexual but I hadn't read his biography. I know that I was learning that the strong feelings needed a cognitive re-adjustment, I knew that I should've made best of my time in Eskasoni by reading books doctors wrote. And knowing that I had to learn what was necessary to read; my step-parents where the people that have paid for my books, CDs and other things.

I was supposed to be the intellectual authority, not property of Curly and Billy. I know that I was being treated as such because they didn't want self development for myself. Ownership of my personal leadership and self development was not their goals, targets and resolutions. Or reasons why I should be reading. 

 

Curly and Billy's manipulations of knowledge,  and controlling it for themselves, was abuse in powers and abilities. I should've had the freedom to explore what I needed to explore without them. I know that I should've left Curly and Billy for such forms of discriminations and intellectual abuses. 

When there is examination and manipulations, in a discriminatory ways, it's intellectual and psychological abuses and discriminations based on ageistic authority, or in this case, discriminatory authority. I know that people talk about me and Curly is smart to argue. I know that she refuses to see that intellectual independence is a thriving kind of thing. I wasn't her son or daughter, I wasn't in power of the household. And she'd reveled in that because I was of different ancestry. 

She got an explanation or exposition, of her stance in this psychological and intellectual abuses. I know that the Step Parents and Step Family are at fault to the fullest extent of the law. There wasn't any stigma-free states, unbiased approaches or unassuming dispositions. They all were not the good discipline bur old school punishments. She explained to the family the reasons why I shouldn't have intellectual independence. And abused me to the fullest extent of her powers and tyrannical control. 

Such intellectual oppressionism and measures of anti-intelligence, has been her dealing with such matters that my biological mother would've questioned my aunties and uncles for, because she believed knowing is better than not knowing. And she was racked with guilt because she suffered her truths. Curly's confirmation bias has served her well in these kinds of discriminations and abuses. I know that family systems has questionable honesty because they try to manipulate the situation all the time. Anti-intelligence measures isn't a great source of inspiration for trust for me. 

By their preconceptions alone, they didn't want a proper moral outcome happened because they had anti-intelligent measures and measures of controllability in their heads. Knowing that I had to come up with conclusions they wanted, I know that I've experienced discriminations and abuses all over from the Morrison, Doucette and my bloodlines. 

Culturology is the studies of cultures in this world. And ethics is the philosophical foundation of what's socially acceptable, while morality is the personal leadership of ownership. Knowing that I've needed a good deal of my biological mother and birth father, I know that people wanted true reasons to misused or abused me. The culture which was raised a question, had been my study in which they don't want responsibility for their actions, or relational influences. 

Any kind of discrimination or abuse, or misuse is good for any reasons. They should've assumed that they didn't know strength-based approaches, to Indigenous descendants' experience of Indian Day School scholars. I've experienced discriminations and abuses in many forms, styles, methods and measures. 

Old school merits studies in culturology, metaphysics, ontology, psychology, psychophysics, psychoethics, and neuroethics in discriminations and abuses. If there is any serious evidences of said objectives. We project, discriminate and manipulate what we want out of our children, but true knowledge can change anyone in an instance. But the old school deficit-based approaches that has violence associated with it won't match the ideals and principles of doctors who have studied for years in schools. Dialectal Behavioral Therapy, Cognitive Behavioral Therapy and other coping skills can help out. To a degree... but I know that I haven't fully addressed my concerns with old school deficit-based approaches. 

Morality issues I have are the violence, and discriminations and abuses that they permitted, done and will be. I know that I've been learning about old school because of Curly and Bill's years with me. They'd asked permission from family that is fucked up, about discipline as they are self-appointed care takers of my body, mind and soul. I know that I've experienced discriminations and abuses from these people because they assumed instead of teach through reading. They didn't allowed readings which could've benefited me in ways where I could've decided to think about my situations. Knowing that they didn't want any improvements, self development or growth. I know that they've fucked me up worst than before. 

Now I want vengeance or justice, for the wrongs they've done. I know that I don't have any respect, support or anything like that because I'm against old school deficit-based approaches. The dispositional bias in a individualistic culture is ego-serving for perfection. Knowing that dispositional neuroethics isn't what I'm aiming for, I know that certain evils can be avoided because I am the intellectual authority in my family. 

The moral/ethical dichotomy between good and evil, right and wrong can be argued in terms of discriminatory situations where people have affected the present but not the outcomes. Learning that I've been hated on because of certain hostilities in my corner. I know that I was dealing with life and death here. 

It's egocentric serving for old school blindness to not see a certain way. They have merits in their beliefs and values, but I know for a fact that they would resort to violence in a second if I wasn't innocent. I know that in my life I've had dark moments and relational influences happening. And I know it was dispositional bias that had confirmatory bias in their defenses. 

Words have power. If we could use that power to edify, educate and share what experiences we've had over the years. If we could use our powers to make a person think of morality and ethics in ways, maybe we can change them conscientiously into a responsible person, a dutiful person. Unimportant control issues have been lingering in old school. And embracing the facts that we could edify, teach values and the right attitude about some merits, values and beliefs of old school. Maybe we don't need the violence. 

Old school has granted me these doctors in my life. Learning how our traumas can create hyper-independence and hypersexuality in us; I know that I've suffered old school classic abuses and discriminations from a teenage girl. Knowing that certain faults are here and I want to get vengeance. I know that my justice-orientation is something that nobody wants to take responsibility for their actions or beatdowns or abuses.